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Recent articles by Jonathan Payn
Should the Anti-Capitalists Contest Elections? Sep 08 19 After the election dust settles: Class struggle, the Left and power Jun 25 19 Class struggle, the Left and power – Part 2![]() ![]() ![]() ![]() ILRIG Workers' World News education series – Part 2 The first part of this series stated that, despite various well-intentioned efforts by forces on the extra-Alliance and independent left over recent years to unite working class struggles in South Africa, these largely have and will continue to fail to resonate with the working class, help build unity in struggle and form the basis of a new movement because of the theoretical understandings of class and power – and their strategic implications – on which they are founded and which are prevalent on much of the left. Class struggle, the Left and power – Part 2Jonathan Payn (ZACF)The first part of this series stated that, despite various well-intentioned efforts by forces on the extra-Alliance and independent left over recent years to unite working class struggles in South Africa, these largely have and will continue to fail to resonate with the working class, help build unity in struggle and form the basis of a new movement because of the theoretical understandings of class and power – and their strategic implications – on which they are founded and which are prevalent on much of the left. This article will give a basic overview of these theoretical understandings of class and power and their strategic implications and limitations and why it is therefore necessary to refine and develop understandings of class and power more capable of responding to the context of the neoliberal restructuring of the working class in order to advance the class struggle in pursuit of socialism. THEORETICAL FOUNDATIONS OF NUMSA’S NON-MOMENTThe strategic approach that Numsa’s bureaucracy and permanent leaders have taken since its 2013 Special National Congress, from calling for the launch of a “United Front against to neoliberalism”, exploring “the establishment of a Movement for Socialism” to the launch of the Socialist Revolutionary Workers Party (SRWP) is, like Cosatu and the SACP, informed by its class analysis. In fact, it is informed by the same class analysis.According to this analysis capitalism is a class society in which the ruling class minority (bourgeoisie) exploits the working class majority (proletariat) in order to extract a profit (surplus value) to become even more rich and powerful. It is able to do this because it holds private ownership of the means of production (factories, land, mines etc.), which is legally recognised and protected by the state. Because the working class owns nothing – due to “primitive accumulation” (e.g. colonialism, dispossession of land and the means of production from the direct producers) – workers are force to sell their labour in exchange for a wage in order to buy the goods they need to survive (commodities) on the market. Class is defined primarily in terms of one’s relations to the means of production: the ruling class owns the means of production but doesn’t do productive work, the working class sells its labour for a wage at the point of production but doesn’t own it. This, inevitably, gives rise to the class struggle for greater economic gains and an extension of rights and freedoms, in which the (permanently employed) industrial proletariat is identified as the only revolutionary subject because of its location at the point of production (factories, mines) and, therefore, its ability to withdraw its labour by going on strike. Because they are not considered to have the potential to be revolutionary other sectors of the working class, such as the peasantry (small farmers and rural workers) and “lumpen proletariat” (the unemployed, people working in the informal economy etc.), are typically ignored. Something which might help explain why, despite all their lip service to the contrary, all the major unions – whether Cosatu, Saftu or others – have by and large not only failed but never seriously tried to organise precarious labour broker, casual and short-term contract workers. However, according to this theory the working class, including the revolutionary subject (industrial workers), is struggling so much just to survive that they cannot develop a revolutionary consciousness and their demands and struggles are only centred around so-called bread and butter issues. Because the working class is only capable of reaching this, what Lenin called “trade union consciousness” it needs to be led by a political vanguard of so-called revolutionaries organised in the form of a political party that seeks state power in order to implement socialism through the state. Sectors of the working class outside of the permanently employed industrial proletariat are not only ignored or dismissed for not being revolutionary but even looked down on with disdain by this self-declared revolutionary vanguard – which might explain both the Numsa leadership’s reference to community struggles as “leaderless and disorganised” and the heckling by Numsa delegates to the Working Class Summit when, for example, unemployed community activists and farmworkers expressed different opinions. STRATEGIC IMPLICATIONS & LIMITATIONS THEREOFAs stated, the ruling class minority is able to get away with this situation of exploitation and injustice with the help of the state. The state, according to this analysis, is a neutral institution that can function in the interests of the working class or ruling class depending on what forces are in control of state power. Because the state is understood to be neutral state power is therefore something that, if under the control of a socialist or workers’ party, can be used in the interests of the working class and in pursuit of socialism.The implication of this analysis, besides overlooking the creative revolutionary potential of the vast majority of the working class, is that the building of a political party to contest state power is both necessary and inevitable. This can either be done by contesting elections (reformist socialism) or an armed uprising (revolutionary socialism). Because, again according to this analysis, the broader working class is supposedly incapable of being revolutionary and therefore requires an enlightened revolutionary vanguard to take control of the state and implement socialism from above; and because power is seen to lie primarily in the state and as something to be “seized” or “taken” so-called mass movements, such as unions, social movements and the United Front, are but a means to an end. That end is to build support for the party and help get it into state power – either by voting or through revolution. However, because the state by its nature is an authoritarian and hierarchical institution that centralises decision-making and other power, which flows from the top down, so too does every political party whose aim it is to gain state power replicate this structure. Moreover, because the leaderships thereof – including socialist and workers’ parties – inherit the privileges and power of the predecessors they dispose of, instead of destroying exploitative class relations they tend to and have, historically, simply reproduced them in the name of the workers and poor. The next installation in this education series will look at a more nuanced theoretical understanding of class and power and the strategic implications thereof for building working class unity in struggle that offer an alternative to the tried, tested and consistently disappointing state-centric one on which the SRWP and much of the left is based.
This article first appeared in issue 113 of Workers World News, produced by the International Labour Research and Information Group (ILRIG) |
HauptseiteEs Ley por la Lucha de Las de Abajo Covid19 Değil Akp19 Yasakları: 14 Maddede Akp19 Krizi [Perú] Crónica de una vacancia anunciada o disputa interburguesa en Perú Nigeria and the Hope of the #EndSARS Protests Aλληλεγγύη στους 51 αντιφασίστες της Θεσσαλονίκης Women under lockdown all around the world Solidarity with the Struggle of North American People! A libertarian socialist view of the capitalist and health crisis in the Americas Para las Clases Populares del Mundo, Pandemia, Crisis, Todos los Tiempos son de Lucha Nossa Concepção De Feminismo Na Perspectiva Do Anarquismo Organizado Frente a la Pandemia Capitalista, Solidaridad entre los Pueblos La force des femmes change le monde The competition between Iran and United States over Iraq Beyond Pension Reforms: Interview on the General Strike in France Comunicado de lanzamiento de la Coordinación Anarquista Latinoamericana (CALA) [Colombia] Vamos al Paro Nacional del 21 de noviembre [Catalunya] Una sentència que ataca les llibertats i els drets civils Southern Africa | The Left | en Di 26 Jan, 15:53 Selby Semela, a leading figure in the 1976 revolt against apartheid, political exile, and author (with Sam Thompson and Norman Abraham), of “Reflections on the Black Consciousness Movement and the South African Revolution”, passed away on Wednesday, 22 August, 2018, aged but 60 years. From 20 to 23 January 2011, working class and revolutionary militants from throughout South Africa, including a ZACF delegation, gathered in Johannesburg for the Conference of the Democratic Left (CDL). The gathering ended in the launch of the Democratic Left Front (DLF) as a loose alliance of organisations and individuals in struggle.
The Zabalaza Anarchist Communist Front (ZACF) recognises that the crisis in Zimbabwe, ongoing xenophobic attacks and rising food prices are of great importance to the working class, both in South Africa and internationally. Resolving these crises in favour of the poor and working poor will require mass direct action and solidarity. [ Italiano]
Right-wingers in the South African town of Potchefstroom removed street-signs with the names of liberation figures and replaced them with those of Boer leaders. But the Potch City Council attributed the actions to "racist anarchists".
Zabalaza Anarchist Communist Federation statement on alleged armed struggle tendency of Swaziland pro-democracy movement.
Even sitting on the government council at a local level puts a person on the other side of the line between oppressed and oppressor / exploiter and exploited and that is why we say that it is only when we fully control our communities and workplaces ourselves will we be able to provide decent food, clothing and housing for ourselves and our families
COSATU has remained an ANC loyalist organisation - despite the 1-million job-losses under ANC rule but a survey by the human sciences research council shows that while 75% of COSATU members still consider themselves ANC loyalists - 25% of its 2-million members have lost confidence.
Twenty-five years into democracy the black working class majority in South Africa has not experienced any meaningful improvements in its conditions. The apartheid legacy of unequal education, healthcare and housing and the super-exploitation of black workers continues under the ANC and is perpetuated by the neoliberal policies it has imposed. The only force capable of changing this situation is the working class locally and internationally. Yet to do so, struggles need to come together, new forms of organisation appropriate to the context are needed; and they need both to be infused with a revolutionary progressive politics and to learn from the mistakes of the past. Outside the ANC alliance, there have indeed been many efforts to unite struggles – but these have largely failed to resonate with the working class in struggle and form the basis of a new movement. Nowhere is this more evident than with the newly-formed Socialist Revolutionary Workers Party (SRWP) – which got less than 25 000 votes in the national elections, despite the fact that the union that conceived it, Numsa, claims nearly 400 000 members. [Part 2]
The question of state government elections and running a Workers or Socialist political party continues to be raised in the working class movement and the Left globally. As we may know, there was excitement about the rise of Jeremy Corbyn in the Labour Party in Britain, left political parties in certain parts of Europe and Latin America and, more recently, certain shifts to more centrist positions in the United States amongst a section of the Democratic Party calling themselves “Democratic Socialists”. In South Africa, many workers and some activists seem cautiously optimistic by NUMSA’s formation of the Socialist Revolutionary Workers Party that will seek to participate in the 2019 general elections.
A call for socialist Left unity is heard widely today in South Africa, but is usually taken as a call for unity of praxis (unity in theoretical programme and action). This is sometimes framed as transcending old divides (these seen as outdated, divisive or dismissed as dogmatic), and sometimes as unity in order to have action (rhetorically set up as the opposite of “arm chair” theory).
A lightly edited transcript of a presentation at a workshop hosted by the International Labour Research & Information Group (ILRIG) and the Orange Farm Human Rights Advice Centre in Drieziek extension 1, Orange Farm township, south of Soweto, South Africa, on 24 June 2017. It was attended by a hall full of community and worker activists, including veterans of the big rebellions of the 1980s.
A lightly edited transcript of a presentation at a workshop hosted by the International Labour Research & Information Group (ILRIG) and the Orange Farm Human Rights Advice Centre in Drieziek extension 1, Orange Farm township, south of Soweto, South Africa, on 24 June 2017. It was attended by a hall full of community and worker activists, including veterans of the big rebellions of the 1980s. more >>
Selby Semela, a leading figure in the 1976 revolt against apartheid, political exile, and author (with Sam Thompson and Norman Abraham), of “Reflections on the Black Consciousness Movement and the South African Revolution”, passed away on Wednesday, 22 August, 2018, aged but 60 years.
From 20 to 23 January 2011, working class and revolutionary militants from throughout South Africa, including a ZACF delegation, gathered in Johannesburg for the Conference of the Democratic Left (CDL). The gathering ended in the launch of the Democratic Left Front (DLF) as a loose alliance of organisations and individuals in struggle.
The Zabalaza Anarchist Communist Front (ZACF) recognises that the crisis in Zimbabwe, ongoing xenophobic attacks and rising food prices are of great importance to the working class, both in South Africa and internationally. Resolving these crises in favour of the poor and working poor will require mass direct action and solidarity. [ Italiano]
Right-wingers in the South African town of Potchefstroom removed street-signs with the names of liberation figures and replaced them with those of Boer leaders. But the Potch City Council attributed the actions to "racist anarchists".
Zabalaza Anarchist Communist Federation statement on alleged armed struggle tendency of Swaziland pro-democracy movement. more >> |