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The Family-Party-State Nexus in Nicaragua 03:06 May 10 0 comments
The “New Turkey”: Permanent State of Emergency and the Dream of Absolute Power 22:57 Apr 24 0 comments
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The search for truth in the rubble of Douma 19:13 Apr 24 0 commentsmore >>
Anarkismo.net presenta esta entrevista realizada por el periódico anarquista chileno Solidaridad a Abelardo Mariña Flores, activista político, profesor de Economía Política y, actualmente, Jefe del Departamento de Economía de la Universidad Autónoma Metropolitana-Azcapotzalco. En ella se analiza la profunda crisis por la que atraviesa el Estado mexicano y sus políticas represivas que, de la mano de la llamada guerra contra las drogas, se están traduciendo en masivas violaciones a los derechos humanos en contra deu na población que resiste. Dentro de estas violaciones, la desaparición de 43 estudiantes de Ayotzinapa es un hecho escandaloso, pero ni es excepcional ni puede abstraerse de la historia de brutalidades del Estado mexicano.
Why hasn't there been more rebellion in the US lately? What are the indications that a popular movement may develop which leads to revolution? What is meant by revolution, anyway?Throughout the USA there is discontent. Under the apparently placid political surface there is bubbling dissatisfaction. Yet there has been only limited rebellion, all kept within the limits of Democratic-Republican politics as usual. Certainly, to most people, the possibility of a revolution — an uprising against capitalism and its state — seems distant, if not absurd. I want to argue that a revolution is quite possible (but not inevitable). And I want to clarify what revolution means.
Most political theorists ask why there are occasional rebellions and revolutions. I think it is more fruitful to ask why there are not more rebellions — popular struggles leading up to revolutions. Consider the unfairness of a tiny minority — the “one percent” — ruling over and getting rich from the big majority. Consider the dangers of ecological catastrophe, economic collapse, and nuclear war, not to mention many other issues of oppression and unfairness. Why do people put up with this? Why isn’t there at least a large movement to get rid of this system?
Democratic Party politicians have denounced right-wing Republicans as "anarchists." Why? Are they "anarchists"? What about rightwingers who call themselves "libertarians"? Are "anarcho-capitalists" really anarchists? Are they consistent with the tradition of "individualist anarchism"?Historically this is very unusual. Far-rightists have usually been called “conservatives.” (They are rarely called the more accurate term, “reactionaries” -- those who want to go backward.) Those in the center or the left may call them other names, such as “nuts” or “fascists.” (They are mostly not “fascists” in the sense of wanting to overthrow bourgeois democracy and replace it with a rightwing dictatorship — but they shade into such people.) But they were rarely, if ever, called “anarchists.” Why now?
north america / mexico / workplace struggles Thursday August 08, 2013 11:07 by Prairie Struggle Organisation
After putting much of our efforts in the cross Canada Speaking Tour on Combative Unionism, a debate on Combative unionism took place inside and outside of Prairie Struggle giving way to PSO's first position paper. In this position paper we hope to contribute to the relevant work and theoretical development that has been done or is already underway. We salute our comrades within the revolutionary left that are active in undermining bureaucratic control over working class power.As anarchists, we at the Prairie Struggle Organization have dedicated much time and effort to agitation within the working class and its labour organizations. Despite our various efforts, wins, losses and relationships created we still find ourselves questioning the most effective method to agitate on the shop floors, within schools and in our communities.
A short history of the rapprochement process between US anarchist groups the last few years:
"The first weekend of February 2013, delegates representing Common Struggle (Boston, Providence, Western Mass., Buffalo, and at large) Four Star Anarchist Organization (Chicago), Miami Autonomy and Solidarity, Rochester Red and Black, Wild Rose Collective (Iowa City), and Workers Solidarity Alliance (Bay Area, St. Louis, Northeast, at large) convened in Rochester, NY for our first delegate convention. Discussion centered around drafting points of unity and a constitution for our proposed new organization, as well as establishing a time line for our continuing regroupment towards this goal."
Mon 25 Jun, 08:50
Rev. William J. Barber’s Moral Movement Jun 16 03:28 0 comments
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